It is widely noticeable that urban regions have become fragmented
areas in which a variety of social and economic relations coexists, ‘linking people
in a place with those in other places rather than those in the same place’
(Healey, 1996, p. 217). This results in tensions among people within area which
in turn means that actions of one may deteriorate the opportunities of another (Healey,
1996, p. 217). The reason for these conflicts seems to be in traditional
planning methods in which the focus is mainly on economic growth leaving
environmental and cultural issues in the background (Healey, 1996, p. 218).
Healey (1996), a critical planning theorist, provides a
communicative approach in urban planning as a solution to these problems. In
her approach, all members of a community are ‘given voice’ in a planning
process that is takes into account five aspects of participation that are:
- The place where discussion is to take place and how community members can participate this discussion
- Style of the discussion
- Sorting of arguments and issues raised in the discussion
- Creating a new discourse
- Reaching agreement and enabling critique (Healey 1996, p. 222-223).
Healey’s (1996) approach does not offer specific guidelines
how to conduct a communicative planning process: it offers a set of questions
that help planners and communities to develop their own process in order to
find a shared consensus in different contexts (p. 231).
Healey’s (1996) ideas are based on Jürgen Habermas’s (see Habermas, 1984;
1987) philosophical Critical Theory and his concept of ‘communicative
rationality’ which can be described as ‘an unforced argumentation held in an
ideal speech situation between participants where, by making claims and testing
their validity in reference to shared lifewordly criteria, it is possible to
achieve consensus on common issues and decisions’ (Mäntysalo, 2002, p. 418).
Consequently, this kind of planning approach would lead to better neighborhoods
and urban regions where common satisfaction with living environment is reached.
Habermas’s communicative rationality and incorporative
planning methods such as Healey’s communicative approach have, however, met criticism
of their inability to explain how they can be put into practice and how to
organize and manage such planning process (Mäntysalo, 2002, p. 418). Indeed,
even Healey’s (1996) communicative approach does not define certain rules or
characters that should be included in communicative planning process. Therefore,
examples of actual communicative planning processes are extremely rare
(Mäntysalo, 2002, p. 419).
Critical planning theory and incorporating
theories such as Healey’s communicative approach presented above can be perceived
as tools of critical observing of traditional and current planning practices.
They might have positive influence on citizens’ possibilities to have their say
in planning processes. On the other hand, critical planning theory and other
complementing communicative planning theories are still too inarticulate to be
put into practice. As discussed in previous blog text, arenas and avenues for
public participation in urban planning have increased during the last couple of
decades. For instance, critical planning theorists could harness advances in technology
in order to put theory into practice.
References
Habermas, J 1984, The
Theory of Communicative Action, Volume 1: Reason and the Rationalization of
Society, Polity Press, Cambridge.
Habermas, J 1987, The
Philosophical Discourse of Modernity, Polity Press, Cambridge.
Healey, P 1996, ‘The communicative turn in planning theory
and its implications for spatial strategy formation’, Environment and Planning B: Planning and Design, vol. 23, no. 1,
pp. 217-234.
Mäntysalo, R 2002, ‘Dilemmas in Critical Planning Theory’, The Town Planning Review, vol. 73, no.
4, pp. 417-436.
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